This topic explores the philosophical problem of evil and suffering, focusing on the challenge it poses to the existence of an omnipotent, omniscient, and
Topic Synopsis
This topic explores the philosophical problem of evil and suffering, focusing on the challenge it poses to the existence of an omnipotent, omniscient, and omnibenevolent God. It covers the nature of evil, various theodicies, and solutions to the problem of suffering.
Key Concepts & Core Principles
- The logical problem of evil: Argues that the existence of evil is logically incompatible with the existence of an omnipotent, omnibenevolent God (e.g., J.L. Mackie's inconsistent triad).
- The evidential problem of evil: Argues that the amount and distribution of evil in the world makes God's existence improbable (e.g., William Rowe's example of a fawn dying in a forest fire).
- Theodicies: Attempts to justify God's goodness despite evil, such as Augustine's free will theodicy (evil as privation) and Irenaeus's soul-making theodicy (evil as necessary for spiritual development).
- Free will defence: Argues that moral evil results from human free will, which is a greater good that justifies allowing evil (e.g., Alvin Plantinga's 'transworld depravity').
- Natural evil: Suffering caused by natural events; some theodicies argue it is a result of the Fall (Augustine) or a necessary part of a world with regular laws (Swinburne).
Exam Tips & Revision Strategies
- Ensure you can clearly define 'privatio boni' when discussing Augustine
- When discussing Process theodicy, emphasize that God is not omnipotent in the traditional sense
- Always link theodicies back to the specific challenge posed by the nature of God (omnipotence, omniscience, omnibenevolence)
- Use the provided anthology extracts to support your arguments in Section B
- Ensure you can compare the different approaches of Augustine and Irenaeus directly
Common Misconceptions & Mistakes to Avoid
- Confusing the logical problem of evil with the evidential problem of evil
- Failing to distinguish between moral and natural (non-moral) evil
- Misrepresenting the Augustinian theodicy as a 'soul-making' argument
- Overlooking the role of 'epistemic distance' in Irenaean theodicy
- Neglecting to evaluate the compatibility of theodicies with modern scientific understandings
Examiner Marking Points
- The nature of the problem of evil across religious traditions
- Distinction between moral and non-moral evil
- The logical challenge to the existence of God posed by the inconsistency of the nature of God and the existence of evil
- Augustinian theodicy: evil as privation, the fall of angels and humans, misuse of free will, soul-deciding
- Irenaean theodicy: vale of soul-making, free will defence, epistemic distance, eschatological justification
- Process theodicy: God as co-sufferer who cannot coerce free will
- Strengths and weaknesses of theodicies regarding modern views on origins of life, nature of God, and innocent suffering