Skip to topic
    ← Back to course topics

    Religion and belief in 21st century conflict — AQA GCSE Religious Studies Short Course

    Teaching note based on the AQA specification.

    Religion and belief in 21st century conflict explores how modern religious convictions intersect with war, terrorism, weapons of mass destruction, and peacekeeping. Students analyze diverse religious teachings on just war, pacifism, and conflict resolution across contemporary global crises.

    Test yourself on Religion and belief in 21st century conflict with AQA GCSE practice questions.

    Start free

    A week of Premium from your first lesson · Then the free plan continues · No card, no charge

    Your focus

    1. Religion and belief as a cause of war and violence in the contemporary world.

    Religion and belief in 21st century conflict exam tips

    Topic Overview

    This topic examines the complex relationships between religious belief and contemporary conflict, addressing causes of war such as greed, self-defence, and retaliation. It explores core concepts including Just War theory, holy war, pacifism, terrorism, and weapons of mass destruction.

    Studying this unit helps students critically evaluate moral dilemmas facing 21st century global politics through distinct theological lenses. It integrates directly into the thematic studies of the AQA GCSE specification, bridging abstract ethics with modern geopolitical events.

    Key Concepts
    • →Just War Theory: St Thomas Aquinas's criteria including legitimate authority, just cause, right intention, last resort, proportionality, and reasonable chance of success.
    • →Pacifism: The belief that war and physical violence are never justifiable and that all disputes should be settled by peaceful mediation.
    • →Weapons of Mass Destruction (WMDs): Chemical, biological, radiological, and nuclear weapons capable of indiscriminate civilian devastation, raising severe theological concerns regarding stewardship and the sanctity of life.
    • →Lesser and Greater Jihad: Greater jihad is the internal spiritual struggle against sin, whereas lesser jihad refers to physical defence of Islam under rigorous rules that protect non-combatants.
    • →Reconciliation and Peacemaking: Practical religious responses to modern conflict through dialogue, forgiveness, and humanitarian organizations like Christian Aid and Muslim Aid.
    Examiner Tips
    • 💡Use accurate terminology such as 'sanctity of life', 'proportionality', 'deterrence', and 'non-combatant immunity' to access the highest mark bands.
    • 💡Always include a direct quote or specific paraphrase of scripture to secure the sacred text mark in 5-mark and 12-mark questions.
    • 💡In 12-mark evaluation questions, construct a balanced debate that reaches a justified conclusion rather than simply listing contrasting viewpoints without appraisal.
    Common Mistakes
    • Assuming all religious believers are absolute pacifists because religions generally teach peace and love.
    • Believing that Just War theory permits any action once war has begun, overlooking the crucial 'jus in bello' rules such as non-combatant immunity and proportionality.
    • Confusing religious extremism or acts of terrorism with orthodox religious doctrines.
    Revision Plan
    1. 1Week 1, Days 1-2: Review core definitions (causes of war, terrorism, Just War criteria, pacifism) using flashcards.
    2. 2Week 1, Days 3-4: Compare Christian and Islamic scriptural teachings on warfare, violence, and non-violence.
    3. 3Week 1, Days 5-7: Examine contemporary case studies (nuclear weapons, humanitarian aid organizations, modern terrorism).
    4. 4Week 2, Days 1-3: Practice 4-mark and 5-mark explanation questions under timed conditions.
    5. 5Week 2, Days 4-7: Write and self-assess 12-mark evaluation essays focusing on detailed chains of reasoning and reasoned conclusions.
    Exam Question Types
    • 📋2-mark questions: Give two causes of war or two conditions of a Just War.
    • 📋4-mark questions: Explain two contrasting religious beliefs about pacifism or military action.
    • 📋5-mark questions: Explain two religious beliefs about weapons of mass destruction, with reference to scripture or sacred texts.
    • 📋12-mark evaluation questions: Assess an evaluative statement regarding war and peace (e.g., 'War is never right in the 21st century').
    Command Word Expectations (AQA)
    Explain two contrasting beliefs...

    Present two distinct, developed viewpoints (often contrasting denominations or two different world religions), ensuring each point has logical elaboration.

    Evaluate this statement...

    Give reasoned arguments for and against the statement, including relevant religious teachings and sacred texts, leading to a logical and justified conclusion.

    How Students Lose Marks (Examiner Pitfalls)
    Pitfall: Treating all adherents of a religion as holding identical views on violence and warfare.
    ❌ Weak Answer (Loses Marks):Christians are completely against all war because the Bible says 'thou shalt not kill', so no Christian ever fights.
    Example improved answer:While Christian pacifists such as the Religious Society of Friends (Quakers) reject all military violence based on Jesus' teaching to 'turn the other cheek' (Matthew 5:39) and the commandment 'Do not kill' (Exodus 20:13), many mainstream denominations follow Augustine and Aquinas's Just War Theory. This doctrine permits military intervention under strict criteria, such as legitimate authority and just cause, to prevent greater evils.
    Examiner Tip: Always demonstrate internal diversity within religious traditions by contrasting pacifist traditions (e.g. Quakers) with traditions that permit defensive conflict (e.g. Just War proponents).
    Pitfall: Confusing holy war (jihad or crusades) with modern definitions of violent extremism and terrorism.
    ❌ Weak Answer (Loses Marks):Holy war means modern terrorists blow things up because their holy book tells them to kill all non-believers.
    Example improved answer:Holy war historically refers to conflict waged for a religious goal or authorized by a recognized religious authority, governed by specific religious codes. In Islam, lesser jihad permits armed struggle strictly for self-defence under rigorous moral restrictions (Surah 22:39), prohibiting harm to civilians, crops, and religious figures. Modern terrorism deliberately targets innocent civilians to induce terror, which is explicitly condemned by mainstream Islamic jurisprudence and global religious leadership.
    Examiner Tip: Carefully define key concepts like 'lesser jihad' and distinguish theological frameworks from contemporary unlawful terrorist actions.
    Step-by-Step Worked Solutions

    Question: Explain two contrasting religious beliefs about the possession of nuclear weapons as a deterrent in the 21st century. Refer to scripture or sacred texts in your answer. (5 marks)

    1. 1.Step 1: State the first religious belief supporting deterrence with scriptural or ethical support.
    2. 2.Step 2: Develop the point by explaining how deterrence aims to preserve peace and prevent large-scale aggression.
    3. 3.Step 3: State a contrasting religious belief opposing deterrence entirely.
    4. 4.Step 4: Develop the contrasting view citing sacred authority or moral principles regarding indiscriminate destruction and stewardship.
    Final Answer: Firstly, some Christians accept the possession of nuclear weapons as a valid deterrent to maintain global stability and prevent war, arguing that the primary duty of the state is to protect innocent citizens (Romans 13:4). They argue that possessing such weapons prevents hostile regimes from attacking, thereby fulfilling the Beatitude 'Blessed are the peacemakers' (Matthew 5:9) by keeping peace through strength. In contrast, many Buddhist and Christian groups, including the Roman Catholic Church, completely oppose nuclear deterrence. Pope Francis declared that even the mere possession of nuclear weapons is immoral because their detonation causes catastrophic, indiscriminate loss of human and non-human life, violating the sanctity of life and the command 'Do not kill' (Exodus 20:13). They argue true peace cannot be built on the threat of mutual total annihilation.

    Question: Explain two religious beliefs about providing aid to victims of 21st century war. (4 marks)

    1. 1.Step 1: Identify the first religious belief focusing on compassion and duty.
    2. 2.Step 2: Add specific evidence or religious teaching explaining this duty (e.g., Christian Aid / Parable of the Good Samaritan).
    3. 3.Step 3: Identify a second belief from another tradition or distinct ethical duty (e.g., Islamic duty of Zakah and Sadaqah).
    4. 4.Step 4: Explain how this second belief translates into practical action (e.g., Muslim Aid or Islamic Relief).
    Final Answer: Firstly, Christians believe it is an essential moral duty to help war victims because Jesus taught the Parable of the Good Samaritan, showing that everyone in need is our neighbour regardless of nationality or faith. Agencies like Christian Aid put this into practice by providing emergency shelter, medical supplies, and food to refugees displaced by violence. Secondly, Muslims believe assisting victims of conflict is an obligation rooted in compassion and justice, fulfilling the commands of Zakah and Sadaqah. Organizations such as Islamic Relief assist civilian victims of armed conflict worldwide, reflecting the Qur'anic teaching that saving one life is equivalent to saving all of humanity (Surah 5:32).
    Active Recall Memory Test
    What are three of the main conditions of St Thomas Aquinas's Just War Theory?
    Key Fact: Legitimate authority, just cause, and right intention (along with last resort, proportionality, and reasonable chance of success).
    What biblical command is frequently cited by Christian pacifists against warfare?
    Key Fact: 'Thou shalt not kill' / 'Do not kill' (Exodus 20:13) and 'Put your sword back in its place, for all who draw the sword will die by the sword' (Matthew 26:52).
    What is the distinction between greater jihad and lesser jihad?
    Key Fact: Greater jihad is the internal spiritual and moral struggle to follow Allah; lesser jihad is the external physical struggle or defence of Islam and the community.
    Frequently Asked Questions
    Can a religious person support nuclear weapons?
    Yes, some religious believers support the possession of nuclear weapons strictly as a deterrent. They argue that maintaining a strong nuclear defence prevents hostile powers from initiating wars, thereby protecting civilian lives and fulfilling the state's duty to maintain peace. However, many religious leaders, including Pope Francis and the Dalai Lama, argue that possessing WMDs is inherently immoral due to the catastrophic risk of indiscriminate global destruction.
    What is the difference between holy war and modern terrorism?
    A holy war is fought for a religious objective or authorized by a recognized religious leader, historically accompanied by strict moral codes of conduct that protect non-combatants. Modern terrorism, by contrast, deliberately targets innocent civilians and violates both international humanitarian law and orthodox religious teachings. Mainstream Christian, Islamic, and Jewish authorities unequivocally condemn terrorism as incompatible with religious ethics.
    Are all Christians pacifists?
    No, pacifism is a minority stance within Christianity, held primarily by historic peace churches such as the Religious Society of Friends (Quakers) and Mennonites. Mainstream denominations, including the Roman Catholic Church, Church of England, and Orthodox churches, endorse the Just War Theory, which allows military force under specific ethical conditions as a last resort to defend the innocent.
    How do I get full marks on a 5-mark question referencing sacred texts?
    To achieve full marks on a 5-mark question, state two clear and distinct religious viewpoints and develop each with logical explanation. You must also explicitly integrate a relevant scriptural reference, direct quote, or specific paraphrased teaching (such as Matthew 5:9 'Blessed are the peacemakers' or Exodus 20:13 'Do not kill') linked directly to your point.