AQA · GCSE · Religious Studies

    Course version: 8062 · Version from Sept 2018

    Key Beliefs: suffering (dukkha) including different types of suffering

    Dukkha, the First Noble Truth, translates to suffering, unsatisfactoriness, or frustration.

    Checked against the AQA 8062 specification (opens in a new tab) on .

    • Point 21 of 24
    • 3 key terms

    Study notes

    From the checked teaching notes for this specification point.

    The idea

    Dukkha, the First Noble Truth, translates to suffering, unsatisfactoriness, or frustration. The Buddha taught three main types of suffering. First, ordinary suffering (dukkha-dukkha) includes physical and mental pain, such as breaking a leg or feeling sad. Second, suffering due to change (viparinama-dukkha) occurs because nothing is permanent; for example, the distress felt when a joyful holiday ends or a cherished item breaks. Third, suffering due to conditioned states (sankhara-dukkha) is a subtle, underlying dissatisfaction with the limitations of human existence and the illusion of a permanent self. Understanding dukkha is essential for Buddhists as it diagnoses the human condition, prompting the search for enlightenment.

    What earns the marks

    • Dukkha is the First Noble Truth, identifying that suffering is an inescapable part of human existence.
    • Ordinary suffering (dukkha-dukkha) encompasses direct physical and mental pain, such as illness, injury, or grief.
    • Suffering due to change (viparinama-dukkha) arises from the impermanent nature of reality, where even happy moments eventually end.
    • Suffering of conditioned states (sankhara-dukkha) refers to the deep-seated dissatisfaction stemming from a lack of understanding of the universe's interconnectedness.

    Common mistakes and how to put them right

    • Claiming dukkha only means physical pain.

      Put it right: Dukkha also includes emotional distress, dissatisfaction, and the frustration of impermanence.

    • Stating that Buddhists are pessimistic because they focus on suffering.

      Put it right: Buddhists view the acknowledgement of dukkha as realistic, serving as the first step towards overcoming it.

    • Confusing the three types of suffering with the Three Poisons.

      Put it right: Ensure the three types of suffering (ordinary, change, conditioned states) are distinct from the causes of suffering (greed, hatred, ignorance).

    Exam tips

    • Use the specific Pali term 'dukkha' alongside the English translation to demonstrate accurate subject knowledge.
    • Provide a concrete example for each of the three types of suffering to support your explanations in longer answers.
    • Link the concept of dukkha to the First Noble Truth when evaluating its importance in Buddhist teachings.

    Try the lesson

    The start of the Key Beliefs: suffering (dukkha) including different types of suffering lesson, made from checked teaching notes for this specification point.

    Have a go first

    Which of the following is the Buddhist term used to describe suffering, dissatisfaction or unsatisfactoriness?

    Listen

    Dukkha, the First Noble Truth, translates to suffering, unsatisfactoriness, or frustration. The Buddha taught three main types of suffering. First, ordinary suffering (dukkha-dukkha) includes physical and mental pain, such as breaking a leg or feeling sad. Second, suffering due to change (viparinama-dukkha) occurs because nothing is permanent; for example, the distress felt when a joyful holiday ends or a cherished item breaks. Third, suffering due to conditioned states (sankhara-dukkha) is a subtle, underlying dissatisfaction with the limitations of human existence and the illusion of a permanent self. Understanding dukkha is essential for Buddhists as it diagnoses the human condition, prompting the search for enlightenment. A strong answer earns marks for these points. Dukkha is the First Noble Truth, identifying that suffering is an inescapable part of human existence. Ordinary suffering (dukkha-dukkha) encompasses direct physical and mental pain, such as illness, injury, or grief. Suffering due to change (viparinama-dukkha) arises from the impermanent nature of reality, where even happy moments eventually end. Suffering of conditioned states (sankhara-dukkha) refers to the deep-seated dissatisfaction stemming from a lack of understanding of the universe's interconnectedness. A common slip: Claiming dukkha only means physical pain. Instead, Dukkha also includes emotional distress, dissatisfaction, and the frustration of impermanence. Exam tip: Use the specific Pali term 'dukkha' alongside the English translation to demonstrate accurate subject knowledge.

    See it

    A top-down flowchart. The top node reads 'Dukkha (suffering)' and branches into three nodes: 'Ordinary suffering (dukkha-dukkha)', 'Suffering due to change (viparinama-dukkha)' and 'Suffering due to conditioned states (sankhara-dukkha)'. Each of these three nodes leads to one further node: 'Physical and mental pain' under ordinary suffering, 'Nothing is permanent' under suffering due to change, and 'Underlying dissatisfaction with human existence' under suffering due to conditioned states.
    It shows dukkha divided into the three types of suffering taught by the Buddha, with a brief description of each.

    Key words

    Say what each word means before you turn the card.

    Dukkha

    Try answering aloud or in your head before turning the card.

    The Human Condition

    Try answering aloud or in your head before turning the card.

    Enlightenment

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    See every definition
    Dukkha
    The First Noble Truth, translating to suffering, unsatisfactoriness or frustration, identifying that suffering is an inescapable part of human existence.
    The Human Condition
    The limitations of human existence, which understanding dukkha diagnoses, prompting the search for enlightenment.
    Enlightenment
    What the diagnosis of the human condition prompts Buddhists to search for.

    Label the diagram

    Some boxes have lost their names. Pick the right name for each number.

    The diagram again, with 3 boxes numbered instead of named. A top-down flowchart. The top node reads 'Dukkha (suffering)' and branches into three nodes: 'Ordinary suffering (dukkha-dukkha)', 'Suffering due to change (viparinama-dukkha)' and 'Suffering due to conditioned states (sankhara-dukkha)'. Each of these three nodes leads to one further node: 'Physical and mental pain' under ordinary suffering, 'Nothing is permanent' under suffering due to change, and 'Underlying dissatisfaction with human existence' under suffering due to conditioned states.
    • 1Box 1

    • 2Box 2

    • 3Box 3

    0 of 3 labelled

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