This topic explores the Buddhist response to the challenge of secularisation, focusing on the British context. It examines the impact of secular values on
Topic Synopsis
This topic explores the Buddhist response to the challenge of secularisation, focusing on the British context. It examines the impact of secular values on Buddhist practice, the emergence of new forms of Buddhism, and the role of Engaged Buddhism in addressing social issues.
Key Concepts & Core Principles
- Secularisation: The process by which religion loses its social significance, often measured by declining church attendance, reduced religious authority, and the privatisation of belief.
- Detraditionalisation: The weakening of traditional religious structures and authorities, leading to more individualised and eclectic forms of spirituality, such as 'pick and mix' Buddhism.
- Privatisation of religion: The shift of religion from the public sphere to the private realm, where personal belief becomes a matter of individual choice rather than communal obligation.
- Mindfulness and commodification: The adaptation of Buddhist meditation practices (e.g., mindfulness) for secular contexts like healthcare and corporate wellness, raising questions about authenticity and cultural appropriation.
- Vicarious religion: A concept by Grace Davie where religion is performed by a minority on behalf of a majority, applicable to Buddhist monastic communities in secular societies.
Exam Tips & Revision Strategies
- Ensure you focus on the British context as specified in the syllabus.
- Be prepared to compare and contrast the views of Stephen Batchelor and David Brazier.
- Demonstrate understanding of how 'Engaged Buddhism' functions as a liberationist approach.
Examiner Marking Points
- Challenges of secularisation: replacement of religion as the source of truth and moral values, relegation of religion to the personal sphere, and the rise of militant atheism.
- Buddhist responses to materialistic secular values, specifically regarding wealth and possessions.
- Preservation of traditional forms of Buddhism (e.g., Amaravati and the Forest Tradition).
- Emergence of new forms of Buddhism (e.g., Triratna and Secular Buddhism).
- The appeal of Buddhism as an alternative to other religious expressions.
- Contribution of Buddhism to society through Engaged Buddhism as a liberationist approach.
- Comparison of the significant ideas of Stephen Batchelor and David Brazier regarding the nature of Buddhism.