AQA · A-Level · History

    Course version: 7042 · Version from Sept 2017

    Divisions over religion: Arminianism and Laudianism; Puritanism and the…

    Full specification wording

    1D Stuart Britain and the Crisis of Monarchy, 1603–1702 – Revolution, 1629–1649: Divisions over religion: Arminianism and Laudianism; Puritanism and the emergence of Millenarianism

    Religious divisions deepened significantly during Charles I's reign, polarising society.

    Checked against the AQA 7042 specification (opens in a new tab) on .

    • Point 1 of 6
    • 4 key terms

    Study notes

    From the checked teaching notes for this specification point.

    The idea

    Religious divisions deepened significantly during Charles I's reign, polarising society. Arminianism, which rejected Calvinist predestination in favour of free will, gained royal favour. This evolved into Laudianism under Archbishop William Laud, emphasising the 'beauty of holiness', clerical authority, and strict uniformity through altar rails and vestments. Conversely, Puritanism sought to purify the Church of these 'popish' remnants, viewing Laudian reforms as a Catholic conspiracy. As political and religious crises merged, radical Puritanism fostered the emergence of Millenarianism—the belief in Christ's imminent thousand-year reign on Earth. This apocalyptic worldview motivated radicals to actively overthrow the existing order.

    What earns the marks

    • Explain the core tenets of Arminianism, such as the rejection of predestination, and how Charles I's promotion of Arminian clerics alienated Calvinists.
    • Analyse Laudian reforms, such as moving the communion table and enforcing the Book of Sports, as catalysts for widespread religious opposition.
    • Evaluate the Puritan reaction to Laudianism, focusing on fears of a Catholic revival and the resulting emigration or radicalisation.
    • Assess the impact of Millenarianism on the political crisis, noting how apocalyptic beliefs justified armed resistance and radical political change.

    Common mistakes and how to put them right

    • Equating Arminianism directly with Catholicism.

      Put it right by explaining it was a Protestant doctrine that rejected Calvinist predestination but retained ceremonial elements.

    • Treating Puritanism as a single, unified movement.

      Put it right by distinguishing between moderate Puritans who wanted internal reform and radicals who embraced Millenarianism.

    • Assuming Millenarianism was a mainstream belief.

      Put it right by identifying it as a radical fringe movement that gained disproportionate influence during the breakdown of authority.

    Exam tips

    • Use specific examples of Laudian reforms, such as the altar controversy, to demonstrate how theological debates affected ordinary parishioners.
    • Link religious divisions directly to political conflict, showing how fears of 'popery' undermined trust in Charles I's government.
    • When discussing Millenarianism, reference the context of the 1640s crisis to explain why apocalyptic ideas suddenly gained traction.

    Try the lesson

    The start of the 1D Stuart Britain and the Crisis of Monarchy, 1603–1702 – Revolution, 1629–1649: Divisions over religion: Arminianism and Laudianism; Puritanism and the emergence of Millenarianism lesson, made from checked teaching notes for this specification point.

    Have a go first

    Which of the following best describes a key feature of Laudianism in the Church of England during the 1630s?

    Listen

    Religious divisions deepened significantly during Charles I's reign, polarising society. Arminianism, which rejected Calvinist predestination in favour of free will, gained royal favour. This evolved into Laudianism under Archbishop William Laud, emphasising the 'beauty of holiness', clerical authority, and strict uniformity through altar rails and vestments. Conversely, Puritanism sought to purify the Church of these 'popish' remnants, viewing Laudian reforms as a Catholic conspiracy. As political and religious crises merged, radical Puritanism fostered the emergence of Millenarianism—the belief in Christ's imminent thousand-year reign on Earth. This apocalyptic worldview motivated radicals to actively overthrow the existing order. A strong answer earns marks for these points. Explain the core tenets of Arminianism, such as the rejection of predestination, and how Charles I's promotion of Arminian clerics alienated Calvinists. Analyse Laudian reforms, such as moving the communion table and enforcing the Book of Sports, as catalysts for widespread religious opposition. Evaluate the Puritan reaction to Laudianism, focusing on fears of a Catholic revival and the resulting emigration or radicalisation. Assess the impact of Millenarianism on the political crisis, noting how apocalyptic beliefs justified armed resistance and radical political change. A common slip: Equating Arminianism directly with Catholicism. Instead, explaining it was a Protestant doctrine that rejected Calvinist predestination but retained ceremonial elements. Exam tip: Use specific examples of Laudian reforms, such as the altar controversy, to demonstrate how theological debates affected ordinary parishioners.

    Key words

    Say what each word means before you turn the card.

    Arminianism

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    Laudianism

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    Puritanism

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    Millenarianism

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    See every definition
    Arminianism
    A doctrine that rejected Calvinist predestination in favour of free will and gained royal favour during Charles I's reign.
    Laudianism
    Evolved under Archbishop William Laud, emphasising the 'beauty of holiness', clerical authority and strict uniformity through altar rails and vestments.
    Puritanism
    Sought to purify the Church of 'popish' remnants and viewed Laudian reforms as a Catholic conspiracy.
    Millenarianism
    The belief in Christ's imminent thousand-year reign on Earth, which motivated radicals to actively overthrow the existing order.

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