AQA · GCSE · Religious Studies

    Course version: 8062 · Version from Sept 2018

    Wisdom, including how the individual develops these perfections within…

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    Buddhism - 3.1.1.2 Practices: wisdom, including how the individual develops these perfections within themselves.

    In Mahayana Buddhism, wisdom (prajna) is the sixth of the Six Perfections (Paramitas) and is essential for achieving enlightenment.

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    Study notes

    From the checked teaching notes for this specification point.

    The idea

    In Mahayana Buddhism, wisdom (prajna) is the sixth of the Six Perfections (Paramitas) and is essential for achieving enlightenment. It involves a deep, experiential understanding of the true nature of reality, particularly the concepts of emptiness (sunyata) and dependent arising. A Buddhist develops this perfection within themselves not merely through academic study, but through dedicated meditation and mindful reflection on the Buddha's teachings (Dhamma). For example, by meditating on the impermanent nature of a flower, an individual cultivates the wisdom to see that nothing possesses an independent, permanent self. This internal development transforms their worldview, allowing them to overcome ignorance and act with genuine compassion.

    What earns the marks

    • Wisdom (prajna) is the culmination of the Six Perfections in Mahayana Buddhism, essential for attaining Buddhahood.
    • Individuals develop this perfection internally through rigorous meditation and mindful application of the Dhamma in daily life.
    • Developing wisdom allows a Buddhist to overcome ignorance (avidya), which is the root cause of suffering (dukkha).

    Common mistakes and how to put them right

    • Confusing wisdom with general intelligence.

      Put it right by explaining that Buddhist wisdom specifically refers to understanding the true nature of reality, such as impermanence and emptiness.

    • Assuming perfections are granted by a deity.

      Put it right by emphasising that individuals must actively develop these perfections within themselves through personal effort and meditation.

    • Treating wisdom as entirely separate from the other perfections.

      Put it right by noting that wisdom guides and completes the other five perfections, such as generosity and patience.

    Exam tips

    • Use the Sanskrit term 'prajna' alongside 'wisdom' to demonstrate precise subject vocabulary.
    • Link the development of wisdom directly to specific practices, such as vipassana (insight) meditation.
    • Explain how developing wisdom internally leads to external changes in a Buddhist's ethical behaviour and compassion.

    Try the lesson

    The start of the Buddhism - 3.1.1.2 Practices: wisdom, including how the individual develops these perfections within themselves. lesson, made from checked teaching notes for this specification point.

    Have a go first

    In Mahayana Buddhism, which practice is most directly associated with developing the perfection of wisdom (prajna)?

    Listen

    In Mahayana Buddhism, wisdom (prajna) is the sixth of the Six Perfections (Paramitas) and is essential for achieving enlightenment. It involves a deep, experiential understanding of the true nature of reality, particularly the concepts of emptiness (sunyata) and dependent arising. A Buddhist develops this perfection within themselves not merely through academic study, but through dedicated meditation and mindful reflection on the Buddha's teachings (Dhamma). For example, by meditating on the impermanent nature of a flower, an individual cultivates the wisdom to see that nothing possesses an independent, permanent self. This internal development transforms their worldview, allowing them to overcome ignorance and act with genuine compassion. A strong answer earns marks for these points. Wisdom (prajna) is the culmination of the Six Perfections in Mahayana Buddhism, essential for attaining Buddhahood. Individuals develop this perfection internally through rigorous meditation and mindful application of the Dhamma in daily life. Developing wisdom allows a Buddhist to overcome ignorance (avidya), which is the root cause of suffering (dukkha). A common slip: Confusing wisdom with general intelligence. Instead, explaining that Buddhist wisdom specifically refers to understanding the true nature of reality, such as impermanence and emptiness. Exam tip: Use the Sanskrit term 'prajna' alongside 'wisdom' to demonstrate precise subject vocabulary.

    See it

    A top-down flowchart. The top node reads 'Wisdom (prajna): sixth of the Six Perfections'. Two arrows lead down from it. The first goes to 'Understanding emptiness (sunyata) and dependent arising'. The second goes to 'Developed internally through meditation and mindful reflection on the Dhamma', which leads down to 'Meditating on impermanence, e.g. a flower', then to 'Seeing that nothing has an independent, permanent self', then to 'Transformed worldview'. From 'Transformed worldview' two arrows lead down, one to 'Overcome ignorance' and one to 'Act with genuine compassion'.
    How an individual develops the perfection of wisdom internally and what that development leads to.

    Key words

    Say what each word means before you turn the card.

    The Six Perfections

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    Meditation

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    Emptiness (Sunyata)

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    See every definition
    The Six Perfections
    In Mahayana Buddhism, wisdom is the sixth of these, and wisdom guides and completes the other five.
    Meditation
    A dedicated practice through which a Buddhist develops wisdom within themselves, alongside mindful reflection on the Buddha's teachings.
    Emptiness (Sunyata)
    A core Buddhist concept concerning the true nature of reality, which wisdom requires a profound understanding of.

    Label the diagram

    Some boxes have lost their names. Pick the right name for each number.

    The diagram again, with 3 boxes numbered instead of named. A top-down flowchart. The top node reads 'Wisdom (prajna): sixth of the Six Perfections'. Two arrows lead down from it. The first goes to 'Understanding emptiness (sunyata) and dependent arising'. The second goes to 'Developed internally through meditation and mindful reflection on the Dhamma', which leads down to 'Meditating on impermanence, e.g. a flower', then to 'Seeing that nothing has an independent, permanent self', then to 'Transformed worldview'. From 'Transformed worldview' two arrows lead down, one to 'Overcome ignorance' and one to 'Act with genuine compassion'.
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