AQA · A-Level · English Literature

    Course version: 7717 · Version from Sept 2026

    All set texts foreground oppression and domination and they all look at…

    Full specification wording

    Elements of political and social protest writing: All set texts foreground oppression and domination and they all look at the cultures we live in and have lived in over time.

    Every set text places oppression and domination at its centre, but it does so through particular cultures rather than in the abstract.

    Checked against the AQA 7717 specification (opens in a new tab) on .

    • Point 3 of 17
    • 4 key terms

    Study notes

    From the checked teaching notes for this specification point.

    The idea

    Every set text places oppression and domination at its centre, but it does so through particular cultures rather than in the abstract. Oppression may be colonial, racial, gendered, economic, religious or political, and domination may be exercised by states, employers, families or majorities. The phrase 'cultures we live in and have lived in over time' asks you to read each text historically and in the present: a nineteenth-century novel about industrial poverty still speaks to contemporary inequality, while a postcolonial play about language and education connects past empire to current identities. Strong answers name the specific form of oppression, trace how domination is maintained, and consider what the text suggests about continuity and change across time.

    What earns the marks

    • Identifies the specific form or forms of oppression and domination in each set text, such as colonial rule, patriarchy, class exploitation or racial hierarchy.
    • Explains how domination is maintained through institutions, language, ideology, violence or consent, using textual evidence.
    • Situates each text in its historical culture and considers how that culture continues to shape the present.
    • Analyses how the text invites readers to recognise, resist or critique oppression rather than merely observe it.
    • Compares texts to show how different cultures and periods produce different modes of protest and different objects of critique.

    Common mistakes and how to put them right

    • Reducing oppression to a single vague idea such as 'society is unfair'.

      Put it right: Name the precise system and show its mechanisms in the text.

    • Treating historical context as decoration.

      Put it right: Use context to explain why a particular form of domination appears and how the text challenges it.

    • Assuming all set texts protest in the same way.

      Put it right: Compare methods, targets and tones, noting where texts differ or conflict.

    Exam tips

    • Build a grid of each text's oppressor, oppressed, mechanism of domination and mode of resistance before revising comparisons.
    • Anchor context in specific evidence, such as a law, event or cultural attitude, and link it directly to textual detail.
    • When writing about time, use precise temporal language to distinguish the culture of production from the culture of reception.

    Try the lesson

    The start of the Elements of political and social protest writing: All set texts foreground oppression and domination and they all look at the cultures we live in and have lived in over time. lesson, made from checked teaching notes for this specification point.

    Have a go first

    In the political and social protest writing unit, which statement best describes the set texts as a group?

    Listen

    Every set text places oppression and domination at its centre, but it does so through particular cultures rather than in the abstract. Oppression may be colonial, racial, gendered, economic, religious or political, and domination may be exercised by states, employers, families or majorities. The phrase 'cultures we live in and have lived in over time' asks you to read each text historically and in the present: a nineteenth-century novel about industrial poverty still speaks to contemporary inequality, while a postcolonial play about language and education connects past empire to current identities. Strong answers name the specific form of oppression, trace how domination is maintained, and consider what the text suggests about continuity and change across time. A strong answer earns marks for these points. Identifies the specific form or forms of oppression and domination in each set text, such as colonial rule, patriarchy, class exploitation or racial hierarchy. Explains how domination is maintained through institutions, language, ideology, violence or consent, using textual evidence. Situates each text in its historical culture and considers how that culture continues to shape the present. Analyses how the text invites readers to recognise, resist or critique oppression rather than merely observe it. A common slip: Reducing oppression to a single vague idea such as 'society is unfair'. Instead, name the precise system and show its mechanisms in the text. Exam tip: Build a grid of each text's oppressor, oppressed, mechanism of domination and mode of resistance before revising comparisons.

    Key words

    Say what each word means before you turn the card.

    Oppression and domination as genre-defining concerns

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    Culture, history and continuity over time

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    Mechanisms of power: law, language, labour and ideology

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    Resistance, critique and the reader's political role

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    See every definition
    Oppression and domination as genre-defining concerns
    Every set text places oppression and domination at its centre, whether colonial, racial, gendered, economic, religious or political.
    Culture, history and continuity over time
    Reading each text in the cultures we live in and have lived in over time, historically and in the present, considering continuity and change.
    Mechanisms of power: law, language, labour and ideology
    How domination is maintained through institutions, language, ideology, violence or consent, traced with textual evidence.
    Resistance, critique and the reader's political role
    How the text invites readers to recognise, resist or critique oppression rather than merely observe it.

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