AQA · A-Level · History
Course version: 7042 · Version from Sept 2017
Criticism of the Church; Pope Alexander VI; papal and clerical corruption;…
Full specification wording
2C The Reformation in Europe, c1500–1564 (A-level only) – The condition of the Church, c1500–1517: Criticism of the Church; Pope Alexander VI; papal and clerical corruption; humanism: Colet, More and Erasmus; heresies and anti-clericalism
In the early sixteenth century, criticism of the Catholic Church intensified due to widespread papal and clerical corruption.
Checked against the AQA 7042 specification (opens in a new tab) on .
- Point 3 of 4
- 3 key terms
Study notes
From the checked teaching notes for this specification point.
The idea
In the early sixteenth century, criticism of the Catholic Church intensified due to widespread papal and clerical corruption. Pope Alexander VI epitomised this decay through nepotism, simony, and fathering illegitimate children. At the parish level, anti-clericalism grew as priests were often absent, ignorant, or greedy. Concurrently, Christian humanists like John Colet, Thomas More, and Desiderius Erasmus sought internal reform. Erasmus’s In Praise of Folly satirised clerical abuses, while Colet preached against worldly clergy. Despite these intellectual critiques and lingering heresies like Lollardy or Hussitism, humanists advocated for educational reform rather than schism, distinguishing their intellectual anti-clericalism from popular heresy.
What earns the marks
- Identify specific examples of papal corruption under Pope Alexander VI, such as simony and nepotism, including the elevation of his son Cesare Borgia.
- Explain the nature of clerical corruption at the parish and diocesan levels, including pluralism, absenteeism, and clerical ignorance.
- Analyse the humanist approach to reform, specifically how Colet, More, and Erasmus used scholarship and satire to critique the Church without advocating schism.
- Distinguish between intellectual criticism through humanism, popular anti-clericalism driven by resentment of tithes, and formal heresies such as the Hussites.
Common mistakes and how to put them right
Confusing humanism with Protestantism.
Put it right: Emphasise that humanists like Erasmus and More remained loyal Catholics who wanted internal reform, not a break from Rome.
Assuming anti-clericalism meant a rejection of Christian belief.
Put it right: Clarify that anti-clericalism was directed at the behaviour and privileges of the clergy, not the theology of the Church.
Treating all criticism as heretical.
Put it right: Distinguish between accepted internal criticism, such as Colet's sermons, and condemned heresies that challenged core doctrines.
Exam tips
- Use Pope Alexander VI as a concrete case study when evaluating the extent of moral decay at the highest levels of the Church.
- Contrast the methods of the humanists, who used scholarship and satire, with the more radical approaches of heretical movements.
- When assessing the condition of the Church, weigh the evidence of corruption against the fact that the institution remained deeply embedded in daily life.
Try the lesson
The start of the 2C The Reformation in Europe, c1500–1564 (A-level only) – The condition of the Church, c1500–1517: Criticism of the Church; Pope Alexander VI; papal and clerical corruption; humanism: Colet, More and Erasmus; heresies and anti-clericalism lesson, made from checked teaching notes for this specification point.
Have a go first
Which of the following best describes the primary focus of Desiderius Erasmus's criticisms of the Catholic Church in the early sixteenth century?
Listen
In the early sixteenth century, criticism of the Catholic Church intensified due to widespread papal and clerical corruption. Pope Alexander VI epitomised this decay through nepotism, simony, and fathering illegitimate children. At the parish level, anti-clericalism grew as priests were often absent, ignorant, or greedy. Concurrently, Christian humanists like John Colet, Thomas More, and Desiderius Erasmus sought internal reform. Erasmus’s In Praise of Folly satirised clerical abuses, while Colet preached against worldly clergy. Despite these intellectual critiques and lingering heresies like Lollardy or Hussitism, humanists advocated for educational reform rather than schism, distinguishing their intellectual anti-clericalism from popular heresy. A strong answer earns marks for these points. Identify specific examples of papal corruption under Pope Alexander VI, such as simony and nepotism, including the elevation of his son Cesare Borgia. Explain the nature of clerical corruption at the parish and diocesan levels, including pluralism, absenteeism, and clerical ignorance. Analyse the humanist approach to reform, specifically how Colet, More, and Erasmus used scholarship and satire to critique the Church without advocating schism. Distinguish between intellectual criticism through humanism, popular anti-clericalism driven by resentment of tithes, and formal heresies such as the Hussites. A common slip: Confusing humanism with Protestantism. Instead, Emphasise that humanists like Erasmus and More remained loyal Catholics who wanted internal reform, not a break from Rome. Exam tip: Use Pope Alexander VI as a concrete case study when evaluating the extent of moral decay at the highest levels of the Church.
Key words
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Religious reform and intellectual movements
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Institutional corruption and moral decay
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Social tensions and anti-clericalism
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See every definition
- Religious reform and intellectual movements
- Christian humanists like John Colet, Thomas More and Desiderius Erasmus sought internal reform through scholarship and satire rather than schism.
- Institutional corruption and moral decay
- Widespread papal and clerical corruption, epitomised by Pope Alexander VI through nepotism, simony and fathering illegitimate children.
- Social tensions and anti-clericalism
- At the parish level anti-clericalism grew as priests were often absent, ignorant or greedy, with resentment of tithes driving popular feeling.
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