AQA · GCSE · Religious Studies

    Course version: 8062 · Version from Sept 2018

    Buddhism - 3.1.1.2 Practices: do not take life

    The first moral precept, 'do not take life', is the foundational ethical principle of Buddhism, rooted in the concept of ahimsa (non-violence).

    Checked against the AQA 8062 specification (opens in a new tab) on .

    • Point 18 of 29
    • 4 key terms

    Study notes

    From the checked teaching notes for this specification point.

    The idea

    The first moral precept, 'do not take life', is the foundational ethical principle of Buddhism, rooted in the concept of ahimsa (non-violence). It requires Buddhists to abstain from killing or intentionally harming any sentient being, including humans and animals. This precept stems from the understanding that all living beings fear death and desire happiness. In practice, this commitment deeply influences daily lifestyle choices. For example, many Buddhists adopt a vegetarian or vegan diet to avoid contributing to animal slaughter. Furthermore, this precept informs Buddhist opposition to war, violence, and euthanasia, encouraging practitioners to actively cultivate loving-kindness and compassion towards all life forms instead.

    What earns the marks

    • Define the first precept as the commitment to abstain from taking life and practicing ahimsa (non-violence).
    • Explain how this precept applies to all sentient beings, not just humans, influencing attitudes towards animals.
    • Provide examples of how this precept is practiced, such as adopting vegetarianism or engaging in pacifism.
    • Link the avoidance of taking life to the active cultivation of metta (loving-kindness) and karuna (compassion).

    Common mistakes and how to put them right

    • Claiming that all Buddhists must be strictly vegan or vegetarian.

      Put it right: State that while many Buddhists are vegetarian to follow this precept, it is a personal choice and not universally mandated.

    • Limiting the precept to only mean 'do not murder humans'.

      Put it right: Broaden the definition to include abstaining from harming any sentient being, including animals.

    • Viewing the precept merely as a negative restriction.

      Put it right: Explain that it also involves the positive action of protecting life and showing compassion.

    Exam tips

    • Use the Sanskrit or Pali term 'ahimsa' (non-violence) to show a deeper understanding of the first precept.
    • Apply this precept to contemporary ethical issues like abortion, euthanasia, or animal rights in evaluation questions.
    • Contrast the negative phrasing 'do not take life' with the positive Buddhist virtues of metta and karuna.

    Try the lesson

    The start of the Buddhism - 3.1.1.2 Practices: do not take life lesson, made from checked teaching notes for this specification point.

    Have a go first

    What does the first of the five moral precepts instruct Buddhists to avoid?

    Listen

    The first moral precept, 'do not take life', is the foundational ethical principle of Buddhism, rooted in the concept of ahimsa (non-violence). It requires Buddhists to abstain from killing or intentionally harming any sentient being, including humans and animals. This precept stems from the understanding that all living beings fear death and desire happiness. In practice, this commitment deeply influences daily lifestyle choices. For example, many Buddhists adopt a vegetarian or vegan diet to avoid contributing to animal slaughter. Furthermore, this precept informs Buddhist opposition to war, violence, and euthanasia, encouraging practitioners to actively cultivate loving-kindness and compassion towards all life forms instead. A strong answer earns marks for these points. Define the first precept as the commitment to abstain from taking life and practicing ahimsa (non-violence). Explain how this precept applies to all sentient beings, not just humans, influencing attitudes towards animals. Provide examples of how this precept is practiced, such as adopting vegetarianism or engaging in pacifism. Link the avoidance of taking life to the active cultivation of metta (loving-kindness) and karuna (compassion). A common slip: Claiming that all Buddhists must be strictly vegan or vegetarian. Instead, State that while many Buddhists are vegetarian to follow this precept, it is a personal choice and not universally mandated. Exam tip: Use the Sanskrit or Pali term 'ahimsa' (non-violence) to show a deeper understanding of the first precept.

    See it

    A top-down flowchart. The top node reads 'First moral precept: do not take life' and points down to 'Rooted in ahimsa (non-violence)'. That node points down to 'Abstain from killing or intentionally harming any sentient being'. From this node three branches lead downwards: one to 'Applies to humans and animals', one to 'Influences daily lifestyle choices' which continues down to 'Many adopt a vegetarian or vegan diet', and one to 'Informs opposition to war, violence and euthanasia'. A final branch from the same node leads to 'Cultivate loving-kindness and compassion towards all life forms'.
    It shows how the first moral precept 'do not take life', rooted in ahimsa, applies to all sentient beings and shapes lifestyle choices, opposition to violence and the cultivation of compassion.

    Key words

    Say what each word means before you turn the card.

    Ahimsa (Non-violence)

    Try answering aloud or in your head before turning the card.

    Metta (Loving-kindness)

    Try answering aloud or in your head before turning the card.

    Animal rights

    Try answering aloud or in your head before turning the card.

    Pacifism

    Try answering aloud or in your head before turning the card.

    See every definition
    Ahimsa (Non-violence)
    The concept of non-violence that the first moral precept, 'do not take life', is rooted in.
    Metta (Loving-kindness)
    A virtue that practitioners actively cultivate towards all life forms instead of taking life.
    Animal rights
    An issue the precept applies to, since it covers abstaining from harming any sentient being, including animals.
    Pacifism
    Opposition to war and violence, which the precept informs as Buddhist practitioners cultivate compassion towards all life forms.

    Label the diagram

    Some boxes have lost their names. Pick the right name for each number.

    The diagram again, with 3 boxes numbered instead of named. A top-down flowchart. The top node reads 'First moral precept: do not take life' and points down to 'Rooted in ahimsa (non-violence)'. That node points down to 'Abstain from killing or intentionally harming any sentient being'. From this node three branches lead downwards: one to 'Applies to humans and animals', one to 'Influences daily lifestyle choices' which continues down to 'Many adopt a vegetarian or vegan diet', and one to 'Informs opposition to war, violence and euthanasia'. A final branch from the same node leads to 'Cultivate loving-kindness and compassion towards all life forms'.
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