AQA · GCSE · Religious Studies

    Course version: 8062 · Version from Sept 2018

    Key Beliefs: The Three Marks of Existence:

    The Three Marks of Existence are the fundamental characteristics that define all life and reality in Buddhist teaching.

    Checked against the AQA 8062 specification (opens in a new tab) on .

    • Point 4 of 24
    • 4 key terms

    Study notes

    From the checked teaching notes for this specification point.

    The idea

    The Three Marks of Existence are the fundamental characteristics that define all life and reality in Buddhist teaching. They consist of Dukkha (suffering or unsatisfactoriness), Anicca (impermanence), and Anatta (the absence of a fixed, independent self or soul). Buddhists believe that ignorance of these three marks is the primary root cause of human suffering. For instance, because everything in the universe constantly changes (Anicca), clinging to relationships or possessions as if they are permanent inevitably leads to dissatisfaction (Dukkha). Furthermore, because there is no permanent essence to a person (Anatta), individuals must learn to let go of their ego. Fully realising these three interconnected marks is essential to achieve enlightenment.

    What earns the marks

    • Identification of the Three Marks of Existence: Dukkha, Anicca, and Anatta.
    • Explanation of Dukkha as the universal experience of suffering and unsatisfactoriness.
    • Explanation of Anicca as the constant state of change affecting all physical and mental things.
    • Explanation of Anatta as the concept that human beings have no permanent, unchanging soul or self.
    • The relationship between the marks, such as how failing to accept Anicca leads directly to Dukkha.

    Common mistakes and how to put them right

    • Translating Dukkha only as physical pain.

      Put it right: Dukkha encompasses physical pain, but more importantly, it includes emotional dissatisfaction and the general unsatisfactoriness of life.

    • Confusing Anatta with the idea that humans do not exist at all.

      Put it right: Anatta means there is no permanent or fixed self; humans exist as a changing collection of five aggregates (skandhas).

    • Treating the Three Marks as separate, unrelated ideas.

      Put it right: Explain how they are interconnected, specifically how Anicca and Anatta cause Dukkha when misunderstood.

    Exam tips

    • Always use the Pali terms (Dukkha, Anicca, Anatta) alongside their English translations to demonstrate precise subject knowledge.
    • Use the story of Kisa Gotami and the mustard seed to effectively illustrate the universal nature of Anicca and Dukkha.
    • In evaluation questions, contrast the Buddhist concept of Anatta with the traditional Western or Hindu belief in an eternal soul.

    Try the lesson

    The start of the Key Beliefs: The Three Marks of Existence: lesson, made from checked teaching notes for this specification point.

    Have a go first

    Which of the following correctly identifies the Three Marks of Existence in Buddhist teaching?

    Listen

    The Three Marks of Existence are the fundamental characteristics that define all life and reality in Buddhist teaching. They consist of Dukkha (suffering or unsatisfactoriness), Anicca (impermanence), and Anatta (the absence of a fixed, independent self or soul). Buddhists believe that ignorance of these three marks is the primary root cause of human suffering. For instance, because everything in the universe constantly changes (Anicca), clinging to relationships or possessions as if they are permanent inevitably leads to dissatisfaction (Dukkha). Furthermore, because there is no permanent essence to a person (Anatta), individuals must learn to let go of their ego. Fully realising these three interconnected marks is essential to achieve enlightenment. A strong answer earns marks for these points. Identification of the Three Marks of Existence: Dukkha, Anicca, and Anatta. Explanation of Dukkha as the universal experience of suffering and unsatisfactoriness. Explanation of Anicca as the constant state of change affecting all physical and mental things. Explanation of Anatta as the concept that human beings have no permanent, unchanging soul or self. A common slip: Translating Dukkha only as physical pain. Instead, Dukkha encompasses physical pain, but more importantly, it includes emotional dissatisfaction and the general unsatisfactoriness of life. Exam tip: Always use the Pali terms (Dukkha, Anicca, Anatta) alongside their English translations to demonstrate precise subject knowledge.

    See it

    A flowchart running top to bottom. At the top, a node labelled 'Three Marks of Existence' branches into three nodes: 'Dukkha: suffering or unsatisfactoriness', 'Anicca: impermanence', and 'Anatta: absence of a fixed, independent self or soul'. Separately, a node 'Ignorance of the three marks' leads to 'Root cause of human suffering'. The Anicca node leads to 'Clinging to things as permanent', which leads to the Dukkha node. The Anatta node leads to 'Letting go of the ego'. The Dukkha, Anicca and Anatta nodes all lead to 'Fully realising the three interconnected marks', which leads to a final node 'Enlightenment'.
    It shows the Three Marks of Existence, how ignorance of them causes suffering, and how realising them leads to enlightenment.

    Key words

    Say what each word means before you turn the card.

    Impermanence

    Try answering aloud or in your head before turning the card.

    Suffering

    Try answering aloud or in your head before turning the card.

    No-self

    Try answering aloud or in your head before turning the card.

    Reality

    Try answering aloud or in your head before turning the card.

    See every definition
    Impermanence
    The constant state of change affecting all physical and mental things, known in Pali as Anicca.
    Suffering
    The universal experience of suffering and unsatisfactoriness, known in Pali as Dukkha, which includes emotional dissatisfaction and the general unsatisfactoriness of life.
    No-self
    The concept that human beings have no permanent, unchanging soul or self, known in Pali as Anatta.
    Reality
    All life and reality are defined by the fundamental characteristics of the Three Marks of Existence.

    Label the diagram

    Some boxes have lost their names. Pick the right name for each number.

    The diagram again, with 3 boxes numbered instead of named. A flowchart running top to bottom. At the top, a node labelled 'Three Marks of Existence' branches into three nodes: 'Dukkha: suffering or unsatisfactoriness', 'Anicca: impermanence', and 'Anatta: absence of a fixed, independent self or soul'. Separately, a node 'Ignorance of the three marks' leads to 'Root cause of human suffering'. The Anicca node leads to 'Clinging to things as permanent', which leads to the Dukkha node. The Anatta node leads to 'Letting go of the ego'. The Dukkha, Anicca and Anatta nodes all lead to 'Fully realising the three interconnected marks', which leads to a final node 'Enlightenment'.
    • 1Box 1

    • 2Box 2

    • 3Box 3

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