AQA · A-Level · Sociology

    Course version: 7192 · Version from Sept 2015

    The relationship between social change and social stability, and religious…

    Full specification wording

    Beliefs in Society: the relationship between social change and social stability, and religious beliefs, practices and organisations

    This topic explores how religion acts as a conservative force maintaining social stability and a catalyst for social change.

    Checked against the AQA 7192 specification (opens in a new tab) on .

    • Point 2 of 4
    • 4 key terms

    Study notes

    From the checked teaching notes for this specification point.

    The idea

    This topic explores how religion acts as a conservative force maintaining social stability and a catalyst for social change. Functionalists, Marxists, and Feminists view religious beliefs, practices, and organisations as promoting stability by reinforcing shared values or justifying inequalities. Conversely, Weber demonstrates how Calvinist beliefs drove the emergence of capitalism, illustrating religion's capacity to initiate profound social change. Neo-Marxists argue that religious organisations can support liberation theology, empowering the oppressed to challenge the status quo.

    What earns the marks

    • Identify Functionalist, Marxist, and Feminist perspectives on religion as a conservative force maintaining social stability.
    • Explain Weber's theory of how Calvinist beliefs contributed to the social change of emerging capitalism.
    • Analyse the role of religious organisations in social change, such as the Catholic Church's involvement in liberation theology.
    • Evaluate the dual role of religion using criteria for when religion promotes change versus when it maintains stability.

    Common mistakes and how to put them right

    • Assuming all Marxists view religion solely as a conservative force.

      Put it right: Recognise that Neo-Marxists argue religion can possess relative autonomy and drive social change, as seen in liberation theology.

    • Confusing religious beliefs with religious organisations.

      Put it right: Distinguish between theological ideas and structural bodies when explaining their distinct impacts on society.

    • Stating that Weber claimed Calvinism was the sole cause of capitalism.

      Put it right: Clarify that Weber saw Calvinist beliefs as a major contributing factor alongside economic conditions, not the only cause.

    Exam tips

    • Use specific historical examples, such as the US Civil Rights Movement, to illustrate religion driving social change.
    • Contrast traditional Marxist views of religion as an ideological weapon with Neo-Marxist views on its revolutionary potential.
    • Consider how the type of religious organisation, such as a sect versus a church, influences its stance on social stability or change.

    Try the lesson

    The start of the Beliefs in Society: the relationship between social change and social stability, and religious beliefs, practices and organisations lesson, made from checked teaching notes for this specification point.

    Have a go first

    Which sociological perspective primarily views religion as a conservative force that maintains social stability by creating value consensus?

    Listen

    This topic explores how religion acts as a conservative force maintaining social stability and a catalyst for social change. Functionalists, Marxists, and Feminists view religious beliefs, practices, and organisations as promoting stability by reinforcing shared values or justifying inequalities. Conversely, Weber demonstrates how Calvinist beliefs drove the emergence of capitalism, illustrating religion's capacity to initiate profound social change. Neo-Marxists argue that religious organisations can support liberation theology, empowering the oppressed to challenge the status quo. A strong answer earns marks for these points. Identify Functionalist, Marxist, and Feminist perspectives on religion as a conservative force maintaining social stability. Explain Weber's theory of how Calvinist beliefs contributed to the social change of emerging capitalism. Analyse the role of religious organisations in social change, such as the Catholic Church's involvement in liberation theology. Evaluate the dual role of religion using criteria for when religion promotes change versus when it maintains stability. A common slip: Assuming all Marxists view religion solely as a conservative force. Instead, Recognise that Neo-Marxists argue religion can possess relative autonomy and drive social change, as seen in liberation theology. Exam tip: Use specific historical examples, such as the US Civil Rights Movement, to illustrate religion driving social change.

    See it

    A top-down flowchart. The top node, 'Religion and society', splits into two branches. The left branch is 'Conservative force: social stability', which leads to two nodes: 'Functionalist, Marxist and Feminist perspectives' and 'Reinforcing shared values or justifying inequalities'. The right branch is 'Catalyst: social change', which leads to 'Weber: Calvinist beliefs and emerging capitalism' and 'Neo-Marxists: liberation theology empowering the oppressed'; the latter leads on to 'Religious organisations challenging the status quo'. Three nodes then converge on a final node, 'Evaluate the dual role of religion': the Functionalist, Marxist and Feminist perspectives node, the Weber node, and the religious organisations node.
    It shows religion's dual role in maintaining social stability and acting as a catalyst for social change, and how these contrasting roles are evaluated.

    Key words

    Say what each word means before you turn the card.

    Social stability and consensus

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    Social change and conflict

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    Ideology and power

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    Religious organisations and movements

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    See every definition
    Social stability and consensus
    Functionalists, Marxists, and Feminists view religious beliefs, practices, and organisations as promoting stability by reinforcing shared values or justifying inequalities.
    Social change and conflict
    Religion can act as a catalyst for social change, with Weber demonstrating how Calvinist beliefs drove the emergence of capitalism.
    Ideology and power
    Traditional Marxist views treat religion as an ideological weapon, while Neo-Marxists argue religious organisations can support liberation theology, empowering the oppressed to challenge the status quo.
    Religious organisations and movements
    Neo-Marxists argue that religious organisations can support liberation theology, empowering the oppressed to challenge the status quo.

    Label the diagram

    Some boxes have lost their names. Pick the right name for each number.

    The diagram again, with 3 boxes numbered instead of named. A top-down flowchart. The top node, 'Religion and society', splits into two branches. The left branch is 'Conservative force: social stability', which leads to two nodes: 'Functionalist, Marxist and Feminist perspectives' and 'Reinforcing shared values or justifying inequalities'. The right branch is 'Catalyst: social change', which leads to 'Weber: Calvinist beliefs and emerging capitalism' and 'Neo-Marxists: liberation theology empowering the oppressed'; the latter leads on to 'Religious organisations challenging the status quo'. Three nodes then converge on a final node, 'Evaluate the dual role of religion': the Functionalist, Marxist and Feminist perspectives node, the Weber node, and the religious organisations node.
    • 1Box 1

    • 2Box 2

    • 3Box 3

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