AQA · GCSE · Religious Studies

    Course version: 8062 · Version from Sept 2018

    Liturgical, non-liturgical and informal, including the use of the Bible

    Full specification wording

    Christianity - 3.1.2.2 Practices: liturgical, non-liturgical and informal, including the use of the Bible

    Liturgical worship follows a set structure or ritual, often found in Catholic or Anglican services, where the Bible is read from a lectionary and Holy Communion is central.

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    • Point 3 of 20

    Study notes

    From the checked teaching notes for this specification point.

    The idea

    Liturgical worship follows a set structure or ritual, often found in Catholic or Anglican services, where the Bible is read from a lectionary and Holy Communion is central. Non-liturgical worship, common in Methodist or Baptist churches, lacks a rigid set order, focusing heavily on the sermon and thematic Bible readings chosen by the minister. Informal worship may be spontaneous, such as Quaker silent meetings or charismatic Evangelical services featuring contemporary music and impromptu prayers. In all forms, the Bible remains central; it is used for liturgical readings, as the foundation for sermons in non-liturgical settings, and for personal inspiration during informal worship, guiding believers in their faith and daily lives.

    What earns the marks

    • Identify liturgical worship as having a set structure, often using a service book and a set cycle of Bible readings.
    • Describe non-liturgical worship as having a flexible structure, usually centred around a sermon and specific Bible passages chosen by the preacher.
    • Explain informal worship as spontaneous or unstructured, such as Quaker meetings or charismatic services.
    • Analyse the role of the Bible across all forms, noting its use in readings, sermons, and as a source of spiritual authority.
    • Contrast the predictable nature of liturgical worship with the spontaneous expression found in informal worship.

    Common mistakes and how to put them right

    • Claiming that non-liturgical worship does not use the Bible.

      Put it right: Clarify that the Bible is central to non-liturgical worship, often forming the basis of a lengthy sermon.

    • Confusing non-liturgical with informal worship.

      Put it right: Distinguish between non-liturgical, which still has a planned order but no set ritual, and informal, which is highly spontaneous or unstructured.

    • Stating that only Catholics use liturgical worship.

      Put it right: Note that Anglicans and Orthodox Christians also use highly structured liturgical worship.

    Exam tips

    • Provide a specific denominational example for each type of worship, such as Catholic for liturgical, Baptist for non-liturgical, and Quaker for informal.
    • Explicitly mention how the Bible is used differently in each style, such as set lectionary readings versus spontaneous scripture sharing.
    • Use the terms 'structured', 'unstructured', and 'spontaneous' to clearly differentiate between the three forms of worship.

    Try the lesson

    The start of the Christianity - 3.1.2.2 Practices: liturgical, non-liturgical and informal, including the use of the Bible lesson, made from checked teaching notes for this specification point.

    Have a go first

    Which of the following best describes liturgical worship?

    Listen

    Liturgical worship follows a set structure or ritual, often found in Catholic or Anglican services, where the Bible is read from a lectionary and Holy Communion is central. Non-liturgical worship, common in Methodist or Baptist churches, lacks a rigid set order, focusing heavily on the sermon and thematic Bible readings chosen by the minister. Informal worship may be spontaneous, such as Quaker silent meetings or charismatic Evangelical services featuring contemporary music and impromptu prayers. In all forms, the Bible remains central; it is used for liturgical readings, as the foundation for sermons in non-liturgical settings, and for personal inspiration during informal worship, guiding believers in their faith and daily lives. A strong answer earns marks for these points. Identify liturgical worship as having a set structure, often using a service book and a set cycle of Bible readings. Describe non-liturgical worship as having a flexible structure, usually centred around a sermon and specific Bible passages chosen by the preacher. Explain informal worship as spontaneous or unstructured, such as Quaker meetings or charismatic services. Analyse the role of the Bible across all forms, noting its use in readings, sermons, and as a source of spiritual authority. A common slip: Claiming that non-liturgical worship does not use the Bible. Instead, Clarify that the Bible is central to non-liturgical worship, often forming the basis of a lengthy sermon. Exam tip: Provide a specific denominational example for each type of worship, such as Catholic for liturgical, Baptist for non-liturgical, and Quaker for informal.

    See it

    A top-down flowchart. The top node 'Worship styles' branches into three nodes: 'Liturgical', 'Non-liturgical' and 'Informal'. 'Liturgical' leads to two nodes: 'Set structure or ritual' and 'Bible read from a lectionary'. 'Non-liturgical' leads to two nodes: 'No rigid set order' and 'Sermon and thematic Bible readings chosen by the minister'. 'Informal' leads to two nodes: 'Spontaneous or unstructured' and 'Bible used for personal inspiration'.
    It classifies the three forms of worship and shows how the Bible is used in each.

    Label the diagram

    Some boxes have lost their names. Pick the right name for each number.

    The diagram again, with 3 boxes numbered instead of named. A top-down flowchart. The top node 'Worship styles' branches into three nodes: 'Liturgical', 'Non-liturgical' and 'Informal'. 'Liturgical' leads to two nodes: 'Set structure or ritual' and 'Bible read from a lectionary'. 'Non-liturgical' leads to two nodes: 'No rigid set order' and 'Sermon and thematic Bible readings chosen by the minister'. 'Informal' leads to two nodes: 'Spontaneous or unstructured' and 'Bible used for personal inspiration'.
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