AQA · GCSE · Religious Studies

    Course version: 8062 · Version from Sept 2018

    The importance of the sanctity of human life, including the concept of…

    Full specification wording

    Judaism - 3.1.6.1 Beliefs and teachings: The importance of the sanctity of human life, including the concept of ‘saving a life’ (Pikuach Nefesh).

    In Judaism, the sanctity of human life is a foundational belief rooted in the idea that humans are created in the image of God (Genesis 1:27).

    • Point 13 of 15
    • 3 key terms

    Study notes

    From the teaching notes for this specification point.

    The idea

    In Judaism, the sanctity of human life is a foundational belief rooted in the idea that humans are created in the image of God (Genesis 1:27). Because life is a sacred gift from God, it must be preserved and protected above all else. This principle is practically applied through the concept of Pikuach Nefesh, which means 'saving a life'. Pikuach Nefesh dictates that the preservation of human life overrides almost all other religious laws (mitzvot). For example, a Jewish doctor is required to break the strict rules of Shabbat to perform emergency surgery, or a person may eat non-kosher food if they are starving. This demonstrates that God's laws are meant to be lived by, not to cause death, highlighting the supreme value placed on human existence in Jewish teaching.

    What earns the marks

    • Life is sacred and holy because it is given by God and humans are made in His image.
    • Pikuach Nefesh is the Jewish principle that saving a human life is more important than any other mitzvah.
    • Jews are permitted, and indeed required, to break almost any Jewish law (such as Shabbat or kashrut) to save a life.
    • The Talmud teaches that saving one life is like saving an entire world, emphasising the infinite value of every individual.

    Common mistakes and how to put them right

    • Stating that Pikuach Nefesh allows Jews to break any law without exception.

      Put it right: Clarify that there are three exceptions (murder, idolatry, and incest or adultery) which cannot be committed even to save a life.

    • Confusing Pikuach Nefesh with general charity or kindness.

      Put it right: Specify that Pikuach Nefesh strictly refers to situations where a human life is in direct, immediate danger.

    • Believing that breaking Shabbat to save a life is a sin that requires forgiveness.

      Put it right: Explain that breaking Shabbat for Pikuach Nefesh is a religious duty and a mitzvah in itself, not a sin.

    Exam tips

    • Use a concrete example, such as driving a pregnant woman to the hospital on Shabbat, to illustrate Pikuach Nefesh in action.
    • Link the sanctity of life to the Genesis creation story, specifically the teaching that humans are made in the image of God.
    • When evaluating ethical issues like abortion or euthanasia, use Pikuach Nefesh as a key argument for preserving life.

    Try the lesson

    The start of the Judaism - 3.1.6.1 Beliefs and teachings: The importance of the sanctity of human life, including the concept of ‘saving a life’ (Pikuach Nefesh). lesson, made from teaching notes for this specification point.

    Have a go first

    What does the Jewish principle of Pikuach Nefesh require a person to do?

    Listen

    In Judaism, the sanctity of human life is a foundational belief rooted in the idea that humans are created in the image of God (Genesis 1:27). Because life is a sacred gift from God, it must be preserved and protected above all else. This principle is practically applied through the concept of Pikuach Nefesh, which means 'saving a life'. Pikuach Nefesh dictates that the preservation of human life overrides almost all other religious laws (mitzvot). For example, a Jewish doctor is required to break the strict rules of Shabbat to perform emergency surgery, or a person may eat non-kosher food if they are starving. This demonstrates that God's laws are meant to be lived by, not to cause death, highlighting the supreme value placed on human existence in Jewish teaching. A strong answer earns marks for these points. Life is sacred and holy because it is given by God and humans are made in His image. Pikuach Nefesh is the Jewish principle that saving a human life is more important than any other mitzvah. Jews are permitted, and indeed required, to break almost any Jewish law (such as Shabbat or kashrut) to save a life. The Talmud teaches that saving one life is like saving an entire world, emphasising the infinite value of every individual. A common slip: Stating that Pikuach Nefesh allows Jews to break any law without exception. Instead, Clarify that there are three exceptions (murder, idolatry, and incest or adultery) which cannot be committed even to save a life. Exam tip: Use a concrete example, such as driving a pregnant woman to the hospital on Shabbat, to illustrate Pikuach Nefesh in action.

    See it

    A flowchart running from top to bottom. The top node reads 'Sanctity of human life'. It branches into two nodes: 'Life is a sacred gift from God', which leads to 'Humans created in the image of God', and 'Pikuach Nefesh: saving a life'. The Pikuach Nefesh node leads to 'Preservation of life overrides almost all other mitzvot'. That node leads to three further nodes: 'Breaking Shabbat to save a life', 'Eating non-kosher food if starving', and 'Exceptions: murder, idolatry, incest or adultery'.
    It shows how the sanctity of human life leads to Pikuach Nefesh, which overrides almost all other mitzvot, with examples and the three exceptions.

    Key words

    Say what each word means before you turn the card.

    Sanctity of life

    Try answering aloud or in your head before turning the card.

    Pikuach Nefesh

    Try answering aloud or in your head before turning the card.

    Mitzvot

    Try answering aloud or in your head before turning the card.

    See every definition
    Sanctity of life
    The belief that human life is a sacred gift from God, rooted in the idea that humans are created in the image of God.
    Pikuach Nefesh
    The principle that saving a human life overrides almost all other religious laws.
    Mitzvot
    Religious laws which the preservation of human life overrides almost all of.

    Label the diagram

    Some boxes have lost their names. Pick the right name for each number.

    The diagram again, with 3 boxes numbered instead of named. A flowchart running from top to bottom. The top node reads 'Sanctity of human life'. It branches into two nodes: 'Life is a sacred gift from God', which leads to 'Humans created in the image of God', and 'Pikuach Nefesh: saving a life'. The Pikuach Nefesh node leads to 'Preservation of life overrides almost all other mitzvot'. That node leads to three further nodes: 'Breaking Shabbat to save a life', 'Eating non-kosher food if starving', and 'Exceptions: murder, idolatry, incest or adultery'.
    • 1Box 1

    • 2Box 2

    • 3Box 3

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